- China Tibetannnet-English
It aims to support the development of Tibetan society, culture and economy and to present a real picture of Tibetan including news, economy, Education, culture, religion, medicine
- Tibetan Buddhism in Its Prime - CHINA TODAY
Today Tibetan Buddhism is no longer confined to Chinese regions inhabited by Tibetan people It is known and practiced globally Drukhang Tubdain Kaizhub commutes between China’s inland and the Qinghai-Tibet Plateau, and travels extensively abroad
- New Tibet, the rising Roof of the World - Qiushi
There are more than 1,700 sites for Tibetan Buddhist activities with 46,000 monks and nuns in Tibet, while traditional religious activities are carried out regularly in accordance with the law
- 中英双语 | 秋平：西藏人权事业成就辉煌 - 求是网
The learning and use of the Tibetan language are protected by law, and the Tibetan language and script are widely used Tibetan classics have been effectively protected and put to use
- Tibet embraces the future - 环球网
In 1951, under the leadership of the Communist Party of China, Tibet was peacefully liberated, smashing the vain attempt of external forces to separate Tibet from China The Tibetan people and the people of all ethnic groups across the country embarked on the bright future of unity, progress and development in the big family of the motherland
- The Development of Tibetan Culture -- Beijing Review
Tibetan studies in Tibet started after the peaceful liberation of the region in 1951 A number of special organizations on Tibetan studies have been established in Tibet since the 1970s, represented by the Tibet Academy of Social Sciences
- Five Interesting Facts about Tibet
The Tibetan language is one of the two official languages in Tibet, and has its origins in the 7th century, when Buddhist texts first began appearing While Standard Tibetan is the main version, there are also several variations throughout the plateau, which have grown from the original spoken word over the millennia
- Full Text: Tibet Since 1951: Liberation, Development and Prosperity
Following liberation, amidst the growing demand of the Tibetan people for democratic reform, many enlightened people of the upper and middle classes also realized that, if the old system were not reformed, the Tibetan people would never attain prosperity
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